Argue Analysis Worksheet Essay Example for Free

Argue Analysis Worksheet Essay †¢ A statement is any unambiguous declarative sentence about a fact (or non-fact) about the world. It says that something is (or isn’t) the case. †¢ An argument is a series of statements meant to establish a claim. †¢ A claim or conclusion is the statement whose truth an argument is meant to establish. †¢ A statement’s truth value is either true or false. o All statements have a truth value. A statement is false when what it says about the world is not actually the case. A statement is true when what it says about the world is actually the case. †¢ A premise is a statement that is used in an argument to establish a conclusion. What we can say about an argument: †¢ An argument is valid if its premises necessarily lead to its conclusion. That is, if you accept that the premises are all true, you must accept that the conclusion is true. †¢ An argument is sound if it is valid and you accept that all its premises are true. †¢ A good, convincing argument is a sound argument. That is, since you accept all the premises are true, you must accept the conclusion is true (because the argument is valid). †¢ A bad argument is any other kind of argument. Examples: †¢ â€Å"Every animal needs to breathe in order to live. Fish are animals. Fish cannot breathe in the air. Therefore, fish cannot live in the air.† Here, the claim is that â€Å"fish cannot live in the air.† The premises are â€Å"Every animal needs to breathe in order to live,† â€Å"Fish are animals,† and â€Å"Fish cannot breathe in the air.† The argument is valid – the premises necessarily lead to the conclusion. The argument is also sound – the premises are true. It is a good argument. †¢ â€Å"Oranges are green. All green things make me sick. Therefore, oranges make me sick.† The claim is â€Å"oranges make me sick.† The premises are â€Å"Oranges are green,† and â€Å"All green things make me sick.† The argument is valid – if we accept the premises, we are forced to accept the conclusion. However, the argument is not sound – oranges are not, in fact, green, so one of the premises is false. This is a bad argument. †¢ â€Å"Broccoli is green. Some green things make me sick. Therefore, broccoli makes me sick.† The claim is â€Å"broccoli makes me sick.† The premises are â€Å"Broccoli is green,† and â€Å"Some green things make me sick.† Here, all the premises are true. However, the argument is not valid – even if we accept the premises, we are not forced to accept the conclusion. Just because some green things are sickening does not mean that broccoli is. This is a bad or unsound argument. (Notice, it doesn’t make any difference whether or not broccoli makes me sick – whether or not the conclusion is true. Even if the conclusion is true, the premises have not given us reason to believe that it is true.) †¢ â€Å"Whales know how to play hockey. Therefore, Canadians like winter.† The claim is â€Å"Canadians like winter.† The premise is â€Å"Whales know how to play hockey.† The argument is neither valid nor sound. It’s a bad argument. (Again, it doesn’t make any difference whether the conclusion is true.) Part II: Analyzing an Argument Reconstructing the argument The examples I’ve given are overly simplistic. Usually arguments come in complicated prose. It is therefore difficult to figure out what the argument is, let alone whether it is good. Our first step is to reconstruct the argument. That is, we must convert the argument into a series of statements, identifying the premises and the conclusion and laying them out so that the premises lead to the conclusion. Take Socrates’s argument in the Apology: â€Å"For Death is to be as it were nothing, and to be deprived of all sensation And if no sensation remains, then death is like a dreamless sleep. In this case, death will be a blessing. For, if any one compares such a night as this, in which he so profoundly sleeps as not even to see a dream, with the other nights and days of his life, and should declare how many he had passed better and more pleasantly than this night, I think that not only a private man, but even the great king himself, would find so small a number that they might be easily counted.† The first step is to identify the conclusion. Go through the passage and try to find the point. What is Socrates trying to establish? It’s buried in there: â€Å"Death will be a blessing.† To proceed, we first have to get rid of anything unnecessary – mere rhetorical flourishes, repetitions, and irrelevancies. Go through the passage and get rid of anything that doesn’t support the conclusion in some way: â€Å"For Death is to be deprived of all sensation if no sensation remains, then death is like a dreamless sleep. death will be a blessing. if any one compares such a night [of sleep without dreams] with the other nights and days of his life, and should declare how many he had passed better and more pleasantly than this night, I think.. [he] would find so small a number† Once we’ve dispensed with what we don’t need, we can reformulate the argument as a series of statements: 1. Death is to be deprived of all sensation. 2. If no sensation remains, death is like a dreamless sleep. 3. Anyone will consider a dreamless sleep better than most days and nights. 4. Death is a blessing. Now we’re ready to add anything that seems to be missing. Are there any premises that seem to be assumed, but aren’t stated? 1. Death is to be deprived of all sensation. 2. If no sensation remains, death is like a dreamless sleep. 3. Death is like a dreamless sleep. 4. Anyone will consider a dreamless sleep better than most days and nights. 5. Anyone will consider death better than most days and nights. 6. Anything that is better than most days and nights is a blessing. 7. Death is a blessing. Now, we need to say something about the inference in the argument. We need to say how the argument is put together. We should identify assumed premises and sub-arguments – conclusions that are premises for the main conclusion. This will also help us to identify if anything else is missing. 1. Death is to be deprived of all sensation. (Assumption) 2. If no sensation remains, death is like a dreamless sleep. (Assumption) 3. Death is like a dreamless sleep. (Conclusion from 1 and 2) 4. Anyone will consider a dreamless sleep better than most days and nights. (Assumption) 5. Anyone will consider death better than most days and nights. (Conclusion from 3 and 4) 6. Anything that is better than most days and nights is a blessing. (Assumption) 7. Death is a blessing. (From 3, 5, and 6) At this point, we’ve completed the reconstruction of the argument. No reconstruction is perfect, and I don’t mean to suggest that this is the only possible reconstruction of Socrates’s argument. It just seems to me as if this is what Socrates is saying. If you disagree with my critique, you can always question the faithfulness of my reconstruction. That’s a standard philosophical move. Analyzing an Argument Once we’ve reconstructed an argument – shown what we think it is and how it is supposed to work – we can begin to say whether an argument is good or bad. We need to evaluate the argument’s validity and soundness. First, take a step back. Assume that you don’t have any prior opinion about the conclusion. In this case, are you convinced? If you are, then you need to figure out why. If you aren’t, you need to figure out why not. That’s the point of the critique – to identify the strengths and weaknesses of the argument. It’s hard to decide where to start. Often, the issues of validity and soundness get tangled up. In general, you just have to choose whatever is convenient. In this case, let’s look at soundness first. Do we accept the premises to be true? The first premise seems acceptable. At least I’m willing to give Socrates the benefit of the doubt. The second, however, seems questionable. Does the lack of sensation really imply a similarity to dreamless sleep? It seems to me that (permanent) lack of sensation is different from dreamless sleep in at least one important respect – sleeping includes waking up. Lack of sensation does not. I mean, is it right to say that a corpse, or even a stone – neither of which senses – does something like sleep? The third premise is a conclusion of a sub-argument. Our willingness to accept its truth depends on the soundness of Socrates’s argument for it: 1. Death is to be deprived of all sensation. (Assumption) 2. If no sensation remains, death is like a dreamless sleep. (Assumption) 3. Death is like a dreamless sleep. (From 1 and 2) We’ve already considered the truth of this argument’s premises. We concluded that (1) was fine, but (2) was questionable. What about validity? It seems that this argument is valid. If we accept (1) and (2) we must accept (3). So we are convinced of (3) as much as we are convinced of (2). The fourth premise is an assumption about what humans in general would think. These kinds of generalizations are notoriously difficult to establish. Who’s to say what everyone would think? That said, I think it’s a fairly reasonable assumption that most people would consider a dreamless sleep better than a hum-drum day at the office or a normal night of tossing and turning. I know I would. The fifth premise is another conclusion of a sub-argument, which goes like this: 3.Death is like a dreamless sleep. (From 1 and 2) 4.Anyone will consider a dreamless sleep better than most days and nights. (Assumption) 5.Anyone will consider death better than most days and nights. (From 3 and 4) Is this sound? Clearly the argument is valid. Ignoring any lingering misgivings about (4), then, the argument is as sound as (3), whose acceptance depends on (2), as we said above. The only major problem identified, so far, is with (2). This does raise an interesting point, though. What if we compare death – non-existence – to the days of our lives? It just might be that a state of death – lacking all sensation, including pain and suffering – might be better than some of our days, though certainly worse than more pleasurable ones. Perhaps, then, death is not something to seek, but also not something to fear. The sixth premise is another assumption I’m willing to grant Socrates. People might disagree about what the definition of â€Å"blessing† is, but Socrates’s seems reasonable enough. Now, on to the conclusion. Is the argument valid? Do (3), (5), and (6) lead to (7)? Well, not quite. Properly speaking they only support the claim that â€Å"Anyone will consider death to be a blessing.† Socrates hasn’t established what death really is, just what people would usually think of it. But perhaps this is splitting hairs. As for soundness, we’ve already accepted (with reservations) (5) and (6). Again, (3), and thus (2), is the major sticking point. We can consider Socrates’s argument sound only if we accept (2). Critiquing an Argument At this point, it’s time to state what we’ve learned about Socartes’ argument in an argument of our own. We’ve ready to write our critique: Socrates’s argument that death is a blessing in the Apology is interesting, but suffers from some weaknesses. As it stands it is not convincing. In the first place, Socrates cannot establish what death really is, but only what people think about it. He never discusses what death is, only what people think about it. Therefore, he cannot reach his intended conclusion. Moreover, the whole argument hinges on whether it is correct to say that lack of sensation is like a dreamless sleep. Sleeping seems to imply the possibility of waking, so it is quite different in this respect from a complete lack of sensation. Is it fair to say that a corpse, or even a stone, is doing something â€Å"like sleeping† just because they cannot sense anything? If we do not accept this assumed analogy, Socrates’s argument does not follow. That said, Socrates does raise the interesting point that death might be compared to the rest of the days of one’s life. In this case, it might be that death is better than some days, but worse than the very best days. If so, then death is perhaps not something to seek, but not something to fear, either. Even if death is not a blessing, perhaps it is not a curse, either. Socrates’s argument does lead us to reconsider our common view of death as something invariably bad and the worst of all possibilities. Note how I’ve first identified the conclusion and said what I think about the argument as a whole. Since I don’t think the argument is good, I’ve said why I think so. In particular, I point out two important weaknesses, I say why they are weaknesses, and I say which is more problematic. I then comment on what I think is a strength of the argument, and why I think it is a strength. Finally, I summarize what I draw from the argument. Now, an argument critique should contain all of these elements, though not necessarily in this order. Most importantly, an argument critique has to say what the strengths and weaknesses of an argument are, and why they are strengths and weaknesses.